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Islamic Fashion Goes Stylish in Indonesia

JAKARTA, KOMPAS.com - Long known as feminine and demure, Indonesia’s traditional kebaya is headed for a makeover at the hands of innovative designers. Growing demand for stylish yet still modest fashions in the world’s most populous Islamic nation is helping power efforts to bring Islamic fashion into the modern age, a movement symbolised by changes to the iconic kebaya, a blouse-dress combination.


Fun prints, intricate detailing, colours so bold as to be psychedelic and a mix of delicate lace all graced the catwalk at the recent Jakarta Fashion Week. One designer even paired the kebaya with red-and-yellow striped tights.

“I think it’s a good presentation because if you wear Muslim clothing like this, it’s not necessarily boring,” Jakarta Fashion Week project manager Petty Fatimah told Reuters.

Indonesia's Cultural Heritage Needs Preservation

Defiant: Balinese dancers perform during a cultural parade at the New Year's Eve celebration in Denpasar, Bali, Indonesia, today - despite threats of a terror attack
UNESCO has pointed out that many forms of intangible cultural heritage are in danger of extinction. Therefore, governments, non-governmental and local organizations are encouraged to appraise, protect and utilize their national heritage in order to maintain the cultural diversity of all countries, within the overall trend of globalization.
And for Indonesia to protect the objects involved and to prevent them from being claimed by other countries, it should have a cultural heritage data center. Damos Dumoli Agusman, Indonesian consul general in Frankfurt, Germany, said here on Friday a cultural heritage data center was needed not only for data collection or archiving but also for protecting Indonesia’s intellectual property rights.
"The data center is needed to protect our cultural heritage and intellectual property rights and to prevent them from being claimed by other countries," said Damos, who is Indonesia to attend a national seminar on intellectual property rights in Bandung, West Java, on November 25-26, 2010.

     

According to Damos, the seminar was organized in cooperation with the Foreign Affairs Ministry, Culture and Tourism Ministry, and the World Intellectual Property Organization (WIPO). The World Intellectual Property Organization - created in 1967 to encourage creative activity, to promote the protection of intellectual property throughout the world - is one of the 16 specialized agencies of the United Nations.



According to Wikipedia founder Jimmy Wales, WIPO currently has 184 member states, administers 24 international treaties, and is headquartered in Geneva, Switzerland. WIPO was formally created by the Convention Establishing the World Intellectual Property Organization, which entered into force on April 26, 1970.



Under Article 3 of this Convention, WIPO seeks to "promote the protection of intellectual property throughout the world." WIPO became a specialized agency of the UN in 1974. Therefore Damos said Indonesia has been cooperating with WIPO in a bid to protect and preserve the national cultural heritage through capacity building and transfer of technology.



Indonesian cultural heritage items which have been recognized by UNESCO include  Batik, the Angklung (traditional musical instrument made of  bamboo, Wayang (traditional Javanese puppets featuring in shadow plays), Gamelan (tradition percussion music instrument from f Bali and Java). In October 2009, UNESCO officially recognized Batik as an Indonesian cultural treasure.



During a meeting of the Intergovernmental Committee of Intangible Heritage, held from Sept. 28 to Oct. 2, 2009 in Abu Dhabi, United Arab Emirates, UNESCO  made public its decision to recognize Batik as a unique hallmark of Indonesia’s heritage. In February 2010, UNESCO  awarded Indonesia four certificates, three stating that it recognized three intangible cultural heritages and one stating its recognition of the country’s efforts to preserve its culture.



The three intangible cultural heritages were batik, a method of decorating fabric with a special dyeing techniques producing specific patterns, wayang, a traditional shadow puppet play, and kris, a traditional ceremonial dagger. The certificates were symbolically handed by Foreign Minister Marty Natalegawa, to Culture and Tourism Minister Jero Wacik and Coordinating Public Welfare Minister Agung Laksono.



After the awards were given, Agung said, the country should preserve the heritage to prevent the recognition from being withdrawn.  Then at the fifth Session of the Inter-Governmental Committee for the Safeguarding of the Intangible Cultural Heritage (IGC-ICH) in Nairobi, Kenya, on Nov 17, 2010, UNESCO decided to include Angklung in its list of intangible cultural heritage.



The angklung now joins the wayang (the Javanese shadow puppet theater), the keris (the Javanese ceremonial dagger) and batik among the Indonesian representatives in the list. I Gusti Ngurah Putra, a spokesman for the Ministry of Culture and Tourism, said the government welcomed the recognition granted by the UNESCO. 



"The reason the angklung was inscribed to the Representative List of the Intangible Cultural Heritage of Humanity is because it has deep philosophical values for humanity, such as cooperation, respect and social harmony," he said.

    

In addition to the four items Indonesia now boasts on the list of intangible cultural heritage, the country also has seven sites on Unesco’s list of world heritage sites.

    
Three of them -- the Borobudur monument, the Prambanan temple complex and the Sangiran Early man site, all in Central Java -- are on the list of world cultural heritage. The other four -- the Komodo, Lorentz and Ujung Kulon national parks, as well as the Tropical Rainforest Heritage of Sumatra -- are listed as world natural heritage.
    
In the light of all these, Damos Dumoli Agusman said all elements in Indonesia should realize the importance of archiving and the national cultural heritage.
   
"We should begin to realize the importance of archiving our national cultural objects to make other countries think twice before wanting to claim them," Damos said.
     
He said the government was currently collecting data on national cultural  heritage items from Sabang to Merauke using  WIPO methods.

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A Delicious Blend of Cultures at Indonesia Restaurant Meradelima

Mixing different cultures is always exciting. The assimilation that occurs when people of different ethnic backgrounds meet and live together usually gives birth to an interesting blend of cultures. The descendants of 15th and 16th century Chinese immigrants to Malacca and Java, referred to as Peranakans, embody such a mix of two different traditions. 

(JG Photo/Safir Makki)
Meradelima, a restaurant situated in the classy residential area of Kebayoran Baru, South Jakarta, beautifully embodies the vibrant and colorful Peranakan culture both in its design and cuisine. 

“I, myself, was born and raised as a Peranakan,” said Lily Atmodirjo, co-owner of the restaurant.
“So when our family wanted to open a restaurant, we decided to start from something that we knew really well.” 


Established in 2004, the restaurant initially occupied a smaller building in Pondok Indah,

In the Fashion Icons of Old, Inspiration for Today’s Women

(JG Photos/Afriadi Hikmal)
It might seem like a paradox. Even though overall today’s Indonesian women are better-educated and more career-oriented, many continue to harbor feelings of fear and insecurity. 


“There are still many women who want to look like a certain celebrity or a supermodel,” Indonesian fashion designer Sebastian Gunawan said before his fashion show at Hotel Mulia, in Senayan, Jakarta, on Oct. 25. “They’re not confident just being themselves.” 


The theme of Sebastian’s 2011 collection was Femme Fatale, after the charms and beauty of fashion icons of the 1940s, ’50s and ’60s. 


“Take Lauren Bacall or Marilyn Monroe, for example,” he said. “They were not wearing something that was controversial or over the top, but they exuded their charms by the way they carried themselves in the world.” 

The fashion show featured 92 evening dresses bearing Sebastian’s signature feminine and elegant look. He intentionally incorporated a wide array of cuts, fabrics and finishing details into the collection.

Dance of Life at ‘Con Festivita’ Exhibition in Indonesia

Bandung-based artist Monika Ary Kartika is in the mood to celebrate. After one false start, her new exhibition “Con Festivita” has opened at the Vivi Yip Art Room 2 in South Jakarta, showcasing a collection of her exuberant, festival-themed paintings. 


The exhibition almost didn’t happened at all. It took a lot of dancing around the subject — quite literally — before Monika arrived at just the right inspiration for her new exhibition. 



Working primarily from her studio in Bandung, Monika was initially inspired to do a series of paintings based on her love of salsa dancing. She regularly attends Latin dance clubs across the country and has been looking for a way to bring salsa’s celebratory spirit into her art. 



After starting on several salsa-themed paintings based on photographs she found through hours of online research, Monika felt her work didn’t really achieve the effect she wanted. 


ater Garasi: Embracing the in-between

The sight of a big-eared red Teletubby with a Mohawk pushing dangdut singing women on a yellow makeshift boat into a crowd of amused art lovers is bound to create a surreal and absurd image.
So do women performing the traditional tari topeng (mask dance) using plastic masks of robot action heroes to the otherworldly sounds of blipping techno music.  
But, these vignettes, part of experimental artist collective Teater Garasi’s latest play Tubuh Ketiga: Pada Perayaan yang Berada di Antara (The Third Body: On Embracing the In-Between), are not mere imaginary visions popping out from the minds of the Yogyakarta-based collective.
Directed by Yudi Ahmad Tajudin who collaborated with members of Teater Garasi, Tubuh Ketiga is an essay in the form of a visual art performance based on observations of Tarling-Dangdut art from the Indramayu community.

'Ketupat' more than just a tradition


 (JP/Suherdjoko) 
Each day, hundreds of people climb Mount Muria, not simply to enjoy the scenery and its natural beauty, but to visit the grave of Sunan Muria, located on its slope.

Sunan Muria was one of the Wali Sanga, the nine propagators of Islam in Java, who spread the religion in the 15th century.
At the grave, which is located around 18 kilometers north of the Central Javan town of Kudus, the pilgrims took turns paying their respects.
Near the grave they chanted prayers. They prayed for the soul of Sunan Muria and asked for God's blessings.
Visitors can get close to and pray beside the grave thanks to a caretaker who has arranged a tight prayer schedule, which was put in place to cope with the 5,000 odd people who visit the grave every day.
Even more visitors come on important days, including those considered sacred by the Javanese calendar such as Thursday Wage, Friday Kliwon, Thursday Legi and Friday Pahing.

‘Yadnya kasada’ ritual: A bumper harvest for some, dinner for others


Wishing for a bumper harvest: Offerings are brought to the summit of  Mt. Bromo by members of nearby communities.
While the Tengger Hindu community in East Java look forward to celebrating their ancestors each year with the ritual of Yadnya Kasada, other less fortunate people who can barely make ends meet await the event and its accompanying blessed offerings with impatience.

During the ritual, members of the Tengger Hindu community bring sacred offerings such as agricultural produce and cattle in a cart and dump them into the crater of Mt. Bromo, located between Malang and Lumajang.  
Before the offerings are thrown into the crater, they are handed over to dukun or shamans to be blessed in the Luhur Poten Shrine. Some of the offerings are later brought home by the Tengger ethnic group from Lumajang to be thrown into several water springs in Argosari village. It is believed this ritual while bring bumper harvests to the Tengger people of Lumajang.

Matah Ati: serving the prince’s heart

The Javanese opera Matah Ati, recently featured at Singapore’s Esplanade Theatre, stirs emotions of the audience. — Photo Courtesy of Davy Linggar

“In the light of the full moon, our bodies will join as one in celebration of our sacred love tonight … and this very moment, may we conceive the life, who will one day defend justice for our people,” Raden Mas Said sang with passion in Javanese to his lovely bride, Rubiyah, also known as Matah Ati, on their first night.
She responded with equal devotion: “My husband, tonight I am your wife, take me… I am all yours, my beloved prince.”

Then a spectacular play of lights lingered on this amorous scene, dimming slowly and eventually faded into darkness. At this point, the audience enthusiastically applauded, followed by cries of “Bravo!” and a standing ovation as the curtain dropped displaying the giant Mangkunegaran royal crest with “Indonesia” written in bold red letters underneath.
The act, the closing scene of the Javanese opera Matah Ati, recently featured at Singapore’s Esplanade Theatre, stirred emotions of the audience.
The show noticeably awakened pride and nationalism in Indonesian viewers, who mostly took time to fly to Singapore to watch the performance and who comprised about a third of the audience.  
This masterpiece of Indonesian cultural heritage was introduced to an international audience by no less than Princess Atilah Soeryajaya, the granddaughter of Mangkunegaran VII of the Surakarta palace in Central Java during its two-day world premiere on Oct. 22 and Oct. 23 as part of Singapore’s annual Malay arts festival, the Pesta Raya.

Central Sulawesi’s cultural festivals highlight peace


Locals perform the dance, a celebratory dance popular among the community in Central Sulawesi. JP/Zainuddin MN
Before I left Indonesia to finish my degree abroad 13 years ago, I met an artist from Palu, the capital of Central Sulawesi, during the Nur Gora Rupa art festival in Surakarta, Central Java. He invited me to his hometown.
I didn’t go simply because the place existed beyond my imagination. More than a decade ago, Sulawesi was not on the map of the Indonesian contemporary art scene.
Today, the situation is quite different.
Over the past several years, a few local artists have traveled outside the island to study or do internships at the studios of prominent artists such as Bagong Kussudiardjo in Yogyakarta and Nano Riantiarno in Jakarta.
Returning to their hometowns, they found positions in the local government or became independent artists. These artists have become the patrons or tutors of younger artists in Central Sulawesi. 

One such artist is Suaib Djafar, a dancer-choreographer who works as an officer at the provincial culture and tourism office. Under his direction, Central Sulawesi has become one of the most vibrant cultural centers in Sulawesi today.

An old man from a tribal group in Tojo Una -Una Regency shows off his skill in using sumpit (a blowpipe with a dart used in hunting) during the Togean festival. --JP/Zainuddin MNAn old man from a tribal group in Tojo Una -Una Regency shows off his skill in using sumpit (a blowpipe with a dart used in hunting) during the Togean festival. --JP/Zainuddin MN
A few years ago, he organized a cultural festival at the regency level. Thirteen regencies in the province take turn in hosting an annual cultural festival. He also organized the province’s main festival, Pekan Budaya Sulteng, or the Central Sulawesi Cultural Festival.
This year, the festivals were held in Poso and Tojo Una-Una regencies. What made the festivals special was the choice of venues: beautiful Lake Poso and the Togean Islands.
Poso is known as the site of bloody sectarian conflict. I traveled from Palu to Poso by car with Ola, a well-informed local photojournalist, who covered the conflict for many months. Ola turned my trip to the Togean Islands into a dramatic experience.
On the way to Poso, we passed by sites where bloody clashes took place. Ola kept telling me what happened to him during those tragic days. The stories he told were overwhelming.
I could not digest how people could harm their friends, neighbors or even members of their families simply because they had different faiths. On my journey, I found mosques, churches and even Hindu temples next to each other; the people who were involved in the conflict had known each other for many years.
When we stopped for Friday prayers in the area, I ate at a small Manado restaurant and asked the owner how could conflict have broken out in such a peaceful neighborhood. Locals were provoked by outsiders, he answered.
The fact that the houses of worship were built next to each was proof that people of different faiths had lived in harmony before. Therefore, the instigators had to be outsiders.
Adorned with colorful ornaments, several traditional boats join in the boat carnival during the opening of the Togean Cultural Festival last weekend. JP/Zainuddin MNAdorned with colorful ornaments, several traditional boats join in the boat carnival during the opening of the Togean Cultural Festival last weekend. JP/Zainuddin MN
A cultural festival was recently held in Tentena city. This year, it was titled the Peace Festival.
After spending a night in Tentena, we traveled another four hours by land through Ampana and another two hours by boat to the scenic Togean Islands.
I never dreamed I would see such a beautiful place. Many Indonesians know that the country has more than 17 thousand islands. But the knowledge means nothing until we see the beauty of those islands.
Togean is indeed a perfect miniature of the archipelago. It is comprised of about 400 small islands located within an enclosed area. Therefore, if you go to Togean you will be sailing between many small islands, as if you are in dream.
If you come and see the archipelago, you will be among a very few lucky Indonesians, indeed.
Clad in traditional dresses, a group of people perform an ensemble of bamboo-made musical instruments. — JP/Zainuddin MNClad in traditional dresses, a group of people perform an ensemble of bamboo-made musical instruments. — JP/Zainuddin MN
What makes the Togean Islands even more beautiful is, of course, the marine life. A few foreign tourists have already discovered Togean’s beauty as a diving spot. One island, Wakai, is home to the well-known Bajo sea-faring people.
The Bajo are considered to be the world’s best fishermen. Not only are they able to catch fish in the deep sea without diving equipment, they are also able to swim long distances from village to village.
In their villages, sharks are pets one that one can find in front-yard pools. In the legends of the Bajo, a fish shaman can catch any fish a person desires.
In one small restaurant I ate a delicious red fish that I had never seen before in my life. Locals called this very expensive fish sunu.
The Makasarese restaurant owner said only the Bajo people could catch sunu, because this particular fish always hide among beautiful corals in the deep sea. Yet the fish shaman could get them simply by whispering in the deep water.
Arriving at Kedidire Island, the site of the Togean Cultural Festival, we were warmly welcomed by another unique fish. This time, villagers created ornamental fish for the much-anticipated and colossal sea parade.


— Photos by JP/Zainuddin MN
Franki Raden, Contributor, Togean, Central Sulawesi

World Tour Begins in Indonesia

Bowo Hartanto was working as a marketing communications analyst at a private company in Jakarta when he decided that his true calling in life was to travel the world. Before going off on his global adventure, however, he thought he would see Indonesia first. 

And see Indonesia he did. In 2008, he landed a job working for a Norwegian anthropologist conducting research on Indonesian tribal communities. 

For one year, Bowo traveled to remote locations in Sumatra, Java, Bali, Borneo, West Nusa Tenggara, East Nusa Tenggara and Papua. It didn’t take him long to realize the beauty of his own country. “The journey really opened up my eyes. It taught me that Indonesia is indeed a paradise on earth,” he said. 
Moved by his travels, Bowo, 26, started the www.traveljunkieindonesia.com blog with the goal of inspiring more Indonesians to see their own country. 

Of Dreams and Diving Delights

Anyone who has ever donned a wetsuit, weights and a mask, and slipped under the depths anywhere along the archipelago—from Pulau Weh to Raja Ampat—has surfaced, eyed the empty shore on the horizon and silently dreamed of opening up their own dive resort. 


But Gilles Brignardello, a tanned, thin-haired Frenchman and his lovely wife, Neya are among that small, defining club of divers who saw their dreams grow from laughable grandeur to baffling, life-altering fruition. 



Pantar, where Gilles and Neya built their dream resort, is just one of a handful of volcanic isles in a chain of capless, jade slopes that slip into some of the clearest water in the world along the east end of the lesser Sunda, an hour by plane from Kupang in Timor. 



From the moment the plane makes its final approach along Alor’s tiny airstrip in Kalabahi, your eyes move down from green hills that slope like the small of a woman’s back toward the beach and the pristine reef

‘You and me’, and this mess around us


If you have a penchant for nudes, still life or harmonious watercolor paintings, Muhamad Yusuf’s solo exhibition “Aku dan You” might not be your cup of tea.
Plowing the City, by Ucup.
In his latest works displayed at the Tembi Contemporary art gallery in Yogyakarta, Yusuf, a 45-year-old visual artist who graduated from the Indonesian Institute of Arts (ISI) in Yogyakarta, explored humanity and injustices with an ideological commitment to ordinary people’s struggles.
“My work is the Zeitgeist of my age, which I hope will inspire others to achieve positive change,” he wrote on the gallery’s website.
The artist, also called Ucup, explained he drew inspiration from the years he spent with the Taring Padi art movement, a group of artists and activists from Yogyakarta known for their political posters representing the voices of the disenfranchised.
Environmental degradation was a recurrent theme in most of his 2010 works, alongside prostitution, and the abuse of power, visible in 43 small-sized paintings and drawings.

Ephemeral grandeur

Final journey: Fire destroys the wooden sarcophagus of a white bull in which the body of Ida Dewa Agung Peliatan IX has been placed.
Photos by JP/Agung Parameswara

That may explain the Balinese’ obsession with death. The way people die, the way they greet death, and, most importantly, how their community treat their death often eclipses the way they spend their life. 

For members of the ksatriya (royal family and warrior class), dying in a bloody battle is certainly a more noble end than meeting your maker on a sickbed. 

For the brahmana (high priest class) having prior knowledge of the exact hour and day of one’s death and a tranquil manner in accepting one’s own death are viewed as ultimate signs of spiritual mastery. 

Yet death is not merely a personal event. In Bali death is also a very public event. The responsibility for organizing death-related rituals does not fall on the deceased’s family, but on the deceased’s traditional communities — banjar (hamlet) or desa pekraman (customary village). 

  The size of the post-mortem ritual and the number of people involved are and indication of the deceased’s social stature as well as the level of support he or she enjoyed from members of the traditional

‘Kebaya’ honored at city fashion event

On the catwalk: Four models display the kebaya during a “Tribute to Kebaya” fashion show at the opening of Jakarta Fashion Week in Jakarta on Saturday. JP/Nurhayati
JP/Nurhayati 
On the catwalk: Four models display the kebaya during a “Tribute to Kebaya” fashion show at the opening of Jakarta Fashion Week in Jakarta on Saturday. 


Around 159 fashion designers will showcase their stylish collections at the city’s biggest fashion event, the Jakarta Fashion Week (JFW) 2010/2011, which opened Saturday at the Pacific Place shopping center in South Jakarta under the theme “Styling Modernity”.

This event, organized by media group Femina, was opened with a show titled “A Tribute to Kebaya”, which featured the beauty of kebaya (traditional Indonesian blouse-dress combination) from noted local designers such as Anne Avantie, Ari Seputra, Edward Hutabarat, Harry Darsono, Lenny Agustin,

Adorned in brilliant batik

JP/P.J. LeoJP/P.J. Leo
Showcasing batik with modern look, designer Edward “Edo” Hutabarat recently introduced his latest ready-to-wear collection called Part One.

The collection features shift dresses combined with jackets or spaghetti-strap tops paired with miniskirts or shorts, all with flowing and tailored silhouettes.

Details such as kimono collars and bow ties perk up the simple but elegant ensembles.

For this collection, Edo used batik from Pekalongan, Central Java, which highlighted flora and fauna patterns, as well as Yogyakarta’s lurik striped patterns and gingham patterns. The collection has bright and bold colors such as orange, red and indigo.

“The concept is fresh, light and simple. We don’t need to create excessive design for batik because the fabric itself is already beautiful. With this collection, I’m hoping to make Jakarta a fashion city, just like Brazil’s Sao Paulo in summer,” Edo said.

Culinary Tourism World Summit

...(1888PressRelease) Interest in sponsorship opportunities for the 2010, the One World, One Table Culinary Tourism World Summit has risen to new heights. Unique, high-value opportunities are now available to suit foodservice, tourism and hospitality organisations and destination marketing organisations.

Halifax, NS, Canada and Portland, OR, USA - With the recent announcement of the Canadian Tourism Commission as the presenting sponsor of the leading culinary tourism event in 2010, the One World, One Table Culinary Tourism World Summit, the interest in sponsorship opportunities for the event has risen to new heights. The three day summit, presented by the International Culinary Tourism Association (ICTA) and Taste of Nova Scotia, is taking place September 19-21, 2010 in Halifax, Nova Scotia and is expected to draw in excess of 300 delegates.